Zinow Genealogy Website

The history of the Norwegian Zinow family, and their connected families of Lorentzen, Hugaas, Schøyen, Møller, Skrogstad, Høyem, Reitan, Brinchmann, Sværen, Harbo, Bernhoft, Hiorth, Linge, Tjomsaas, Cudrio, Borlaug, Husabø, Børsheim, Coucheron, Irgens etc. ...and for our beautiful long-haired dachshund; Tina

Notes

Matches 11,401 to 11,450 of 16,202

#	Notes	Linked to
11401	Købmand i Hamborg. Han var broder til borgmesteren i Hamborg Bastian Von Bergen. Han var velsagtens en af sin svigerfars handelsforbindelser. Det var ret normalt at okserne på Wedels markedet betaltes med veksler trukket på store Hamborg firmaer, hvor den danske eksportør kunne forsyne sig. Jørgen tog borgerskab i Aalborg i 1551 og må have overtaget svigerfarens gravsted i Sankt Katrine kirke deraf der tør der næppe sluttes, at han skulle have bosat sig i Hjørring. Først i 1569 bliver han gildebroder i Aalborg. Han må åbenbart også have beholdt sit borgerskab i Hamborg, siden hans skib blev arresteret i 1575 i kongens navn tillige med flere andre Hamborg skibe. Jørgen Von Bergen havde dog sine forbindelser. Det var ingen ringere end den københavnske storkøbmand Marcus Hess gik i borgen med 2.000 dlr for hans skib. Hjørring rådmanden Lambert Didrichsen havde i sandhed fået sin datter gift ind i det ypperste nordeuropæiske handels aristokrati. I 1553 og 1554 træffes han i Gottorp regnskaberne med henholdsvis 260 og 160 okser, men det er et beskedent antal og kun i disse 2 år, kan det næppe have været en hovedsag i storkøbmandens erhverv, og det tyder heller ikke på at han skulle havde fast domicil i hverken Aalborg eller Hjørring. Det konfiskerede Hamborg skib til 2.000 dlr. og handelskontrakten til Marcus Hess taler sit tydelige sprog om Østersøsejlads og antagelig kornhandel.	Folmersen von Bergen, Jørgen (I15228)
11402	Kølfaut eller Kølfogd: Kullkontrollør. Ansvarlig for trekull-lageret, delvis samtidig skogfogd.	Henrichsen Floer, Richard (I2100)
11403	L?s?	Schou, Berthel (I6950)
11404	At least one living or private individual is linked to this note - Details withheld.	Living (I6062)
11405	Lad de smaa Barn komme til mig, hindre dem ikke! Thi Guds Rige hører saadane til (Mark. 10, 14). Fød mine Lam! (Joh. 21,15). Jeg har skrevet til eder, I unge, fordi I er sterke, og Guds Ord bliver i eder, og I har seiret over den Onde (1 Joh. 2,14). Slik starter kapitlet om Fagerborg menighets arbeid blant barn og unge. Saa er det da Menighedens hellige Pligt og skjønne Gjerning at føde disse Herrens Barn med Guds Ord, saa der kan vokse op en Ungdom, som er sterk og kan seire over den Onde; for det kan den kun, naar Guds Ord bliver i den. Det er denne Gjerning, som er forsøgt tat op af de forskjellige Foreninger o.l.... Den kalder paa alle troende Menighedslemmers Interesse, venter deres Forbøn og haaber paa manges aktive Deltagelse.... Formålet til Barnekrybben var nærmest filant- en hjelp til selvhjelp... Den modtar Smaabarn om Morgenen og steller med dem Dagen igjennem, for at Mødre, som trænger at gaa i Arbeide udenfor Hjemmet om Dagen, kan faa gjøre dette uhindret af sine smaa og trygge for, at disse faar godt Tilsyn og Pleie; saa henter de dem igjen om Aftenen, naar de kommer fra Arbeidet. At dette er en udmerket og paakrævet Gjerning, er selvsagt. Krybbens barn er saa smaa, tildels Spædbarn, at den direkte kristelige Paavirkning ikke kan være sterkt fremtrædende; men gjennem kristelige Barnesange, Bordbøn og paa anden Maade nedlægges deg hos de lidt større Barn mangt godt Frø fra Gud, som kan spire og bære Frugt i hans Time. Krybbens - Mor - kalles enkefru Augusta Schøyen i 20 års-jubileumstidskriftet til Fagerborg menighet, utgitt i 1918. Hun bar frem tanken om menighetens Barnekrybbe sammen med menighetpleie-diakonisse Severine Johnsen, og på et fellesmøte for bestyrerne for Fattigpleien og for Galteruds legat 30.november 1900, ble Krybben besluttet opprettet. Dens bestyrelse ble da innvalgt enkefru Schøyen, fru direktør Bonnevie, søster Johnsen og kjøpmann Stolpestad. Krybbens første lokaler ble leid i dikteren Asbjørnsens gamle hus på Rosenborg, og innviet av sokneprest Blom 16.januar 1901. Bestyrer av Krybben var frøken Huitfeldt. Våren 1906 skulle huset Krybben holdt til rives, og Krybben flyttet da til - en meget beskeden Leilighet paa 3 Værelser og Kjøkken i Vibes Gade 8, hvor Krybben fremdeles holder til - i 1918. Det nevnes i jubileumstidskriftet at Krybben hadde besøkstall opp mot 2.000 barn både i 1915 og 1916. Den sliter med de trange lokalene, og håper på å få sitt eget hus, står det videre. I 1918 er Augusta Schøyen fortsatt med i bestyrelsen, nå sammen med kjøpmann Albrechtson, fru sokneprest Gundersen, fru fabrikkeier Henriksen, fru ingeniør Rhode og kjøpmann Stolpestad. Mødrene som bruker Krybben legger 20 øre per dag til Krybben, i tillegg får Krybben bidrag fra Dameforeningen, Menighetspelien, kollekter i kirken. Budsjettene for 1915 og 1916 var henholdsvis kr.2.325,33 og kr. 2.751,05. Utgiftene henholdsvis kr. 2.057,91 og kr. 2.361,32. Kilde: Fagerborg Menighed i de første tyve aar, L.E.Tvedtes forlag, Kristiania 1918.	Jacobsen, Pauline Augusta "Schøyen" (I6774)
11406	Ladislaus 1 or Ladislas 1, also Saint Ladislaus or Saint Ladislas (Hungarian: 1 or Szent László; Croatian: Ladislav 1.; Slovak: Svätý Ladislav 1; c. 1040 – 29 July 1095) was King of Hungary from 1077 and King of Croatia from 1091. He was the second son of King Béla 1 of Hungary. After Béla's death in 1063, Ladislaus and his elder brother, Géza, acknowledged their cousin, Solomon as the lawful king in exchange for receiving their father's former duchy, which included one-third of the kingdom. Géza and Ladislaus cooperated with Solomon for the next decade. Ladislaus's most popular legend, which narrates his fight with a "Cuman" (a Turkic nomad marauder) who abducted a Hungarian girl, is connected to this period. Géza's and Ladislaus's relationship with Solomon deteriorated in the early 1070s, and they rebelled against him. Géza was proclaimed king in 1074, but Solomon maintained control of the western regions of his kingdom. During Géza's reign, Ladislaus was his brother's most influential adviser. Géza died in 1077, and his supporters made Ladislaus king. Solomon resisted Ladislaus with the assistance of King Henry 4 of Germany. Ladislaus supported Henry 4's opponents during the Investiture Controversy. In 1081, Solomon abdicated and acknowledged Ladislaus's reign, but he conspired to regain the royal crown and Ladislaus imprisoned him. Ladislaus canonized the first Hungarian saints (including his distant relatives, King Stephen I and Duke Emeric) in 1085. He set Solomon free during the canonization ceremony. After a series of civil wars, Ladislaus's main focus was the restoration of public safety. He introduced severe legislation, punishing those who violated property rights with death or mutilation. He occupied almost all Croatia in 1091, which marked the beginning of an expansion period for the medieval Kingdom of Hungary. Ladislaus's victories over the Pechenegs and Cumans ensured the security of his kingdom's eastern borders for about 150 years. His relationship with the Holy See deteriorated during the last years of his reign, as the popes claimed that Croatia was their fief, but Ladislaus denied their claims. Ladislaus was canonized on 27 June 1192 by Pope Celestine 3. Legends depict him as a pious knight-king, the incarnation of the late-medieval Hungarian ideal of chivalry. He is a popular saint in Hungary and neighboring countries, where many churches are dedicated to him. Ladislaus was the second son of the future King Béla 1 of Hungary and his wife, Richeza (or Adelaide), who was a daughter of King Mieszko 2 of Poland. Ladislaus and his elder brother, Géza, were born in Poland, where Béla had settled in the 1030s after being banished from Hungary. Ladislaus was born around 1040. Ladislaus's physical and spiritual makeup testified to God's gracious will even at his birth, according to his late-12th-century Legend. The almost contemporaneous Gallus Anonymus wrote that Ladislaus was raised from childhood in Poland and almost became a Pole in his ways and life. He received a Slavic name; Ladislaus is the Hungarian version of Vladislav. Béla and his family returned to Hungary around 1048. Béla received the so-called - Duchy – which encompassed one-third of the kingdom – from his brother, King Andrew I of Hungary. The Illuminated Chronicle mentions that Andrew's son, Solomon, was anointed king with the consent of Duke Bela and his sons Geysa and Ladislaus in 1057 or 1058. Béla, who had been Andrew's heir before Solomon's coronation, left for Poland in 1059; his sons accompanied him. They returned with Polish reinforcements and began a rebellion against Andrew. After defeating Andrew, Béla was crowned king on 6 December 1060. Solomon left the country, taking refuge in the Holy Roman Empire. Béla 1 died on 11 September 1063, some time before German troops entered Hungary in order to restore Solomon. Ladislaus and his brothers, Géza and Lampert, went back to Poland, and Solomon was once again crowned king in Székesfehérvár. The 3 brothers returned when the Germans left Hungary. To avoid another civil war, the brothers signed a treaty with Solomon on 20 January 1064, acknowledging Solomon's reign in exchange for their father's duchy. Ladislaus and Géza probably divided the administration of their duchy; Ladislaus seems to have received the regions around Bihar (now Biharia, Romania). Géza and Ladislaus cooperated with King Solomon between 1064 and 1071. The most popular story in Ladislaus's later legends – his fight with a Cuman warrior who abducted a Christian maiden – occurred during this period. The relationship between the king and his cousins became tense in the early 1070s. When Géza accompanied Solomon on a military campaign against the Byzantine Empire in 1072, Ladislaus stayed behind with half of the ducal troops in Nyírség to avenge his brother with a strong hand if Solomon harmed Géza. Realizing that another civil war was inevitable, the king and dukes launched negotiations to obtain the assistance of foreign powers. First, Ladislaus visited the Kievan Rus', but he returned without reinforcements. He then went to Moravia, and persuaded Duke Otto 1 of Olomouc to accompany him back to Hungary with Czech troops. By the time they returned to Hungary, the royal army had already invaded the duchy and routed Géza's troops at the Battle of Kemej on 26 February 1074. Ladislaus met his fleeing brother at Vác, and they decided to continue the fight against Solomon. A legend preserved in the Illuminated Chronicle mentions that before the battle, Ladislaus "saw in broad daylight a vision from heaven" of an angel placing a crown on Géza's head. Another legendary episode also predicted the dukes' triumph over the king: an ermine of purest white jumped from a thorny bush to Ladislaus's lance and then onto his chest. The decisive Battle of Mogyoród was fought on 14 March 1074. Ladislaus commanded the troops from Byhor on the left flank. Solomon was defeated, but instead of surrendering to his cousins, he fled to the western borders of the kingdom to seek assistance from his brother-in-law Henry 4 of Germany. Géza was proclaimed king, but Solomon established himself in Moson and Pressburg (now Bratislava, Slovakia). During his brother's reign, Ladislaus administered all of their father's former duchy. He repelled Solomon's attack on Nyitra (present-day Nitra, Slovakia) in August or September 1074, but he could not seize Pressburg. Ladislaus was also his brother's main advisor. Legend says that Géza decided to build a church dedicated to the Holy Virgin in Vác after Ladislaus explained the significance of the wondrous appearance of a red deer at the place where the church would be erected: As (King Géza and Duke Ladislaus) were standing at a spot near (Vác), where is now the church of the blessed apostle Peter, a stag appeared to them with many candles burning upon his horns, and it began to run swifly before them towards the wood, and at the spot where is now the monastery, it halted and stood still. When the soldiers shot their arrows at it, it leapt into the Danube, and they saw it no more. At this sight the blessed Ladislaus said: Truly that was no stag, but an angel from God. And King (Géza) said: Tell me, beloved brother, what may all the candles signify which we saw burning on the stag's horns. The blessed Ladislaus answered: They are not horns, but wings; they are not burning candles, but shining feathers. It has shown to us that we are to build the church of the Blessed Virgin on the place where it planted its feet, and not elsewhere. — The Hungarian Illuminated Chronicle. Géza 1 died on 25 April 1077. Since Géza's sons, Coloman and Álmos, were minors, his supporters proclaimed Ladislaus king instead. Gallus Anonymus emphasizes that King Boleslaus 2 the Bold of Poland drove out Solomon from Hungary with his forces, and placed (Ladislaus) on the throne; Boleslaus even called Ladislaus his king. Although the Illuminated Chronicle emphasizes that Ladislaus never placed the crown upon his head, for he desired a heavenly crown rather than the earthly crown of a mortal king, all his coins depict him wearing a crown, suggesting that Ladislaus was actually crowned around 1078. Shortly after his coronation, Ladislaus promulgated 2 law books, which incorporated the decisions of an assembly of the magnates of the kingdom, held in Pannonhalma. The majority of these laws were draconian measures to defend private property, showing that Ladislaus primarily focused on internal consolidation and security during the first years of his reign. Those who were caught stealing were to be executed, and even criminals who committed minor offenses against property rights were blinded or sold as slaves. His other laws regulated legal proceedings and economic matters, including the issuing of judicial summons and the royal monopoly on salt trade. If someone, freeman or bondman, should be caught in theft, he shall be hanged. But if he flees to the church to evade the gallows, he shall be led out of the church and blinded. A bondman caught in theft, if he does not flee to the church, shall be hanged; the owner of the stolen goods shall take a loss in the lost goods. The sons and daughters of a freeman caught in theft who fled to the church, was led out and blinded, if they are ten years old or less, shall retain their freedom; but if they are older than ten years they shall be reduced to servitude and lose all their property. A bondman or freeman who steals a goose or a hen shall lose one eye and shall restore what he has stolen. — Laws of King Ladislas 1. The Illuminated Chronicle claims that Ladislaus planned to restore the kingdom to Solomon and himself have the dukedom, but almost all contemporaneous sources contradict this report. Ladislaus approached Pope Gregory VII, who was the primary opponent of Solomon's ally, Henry 4 of Germany.[48] At the Pope's request, Ladislaus sheltered Bavarian nobles who had rebelled against Henry. In 1078 or 1079, Ladislaus married Adelaide, a daughter of Rudolf of Rheinfelden, whom the German princes had elected to take the place of Henry 4 as king. Ladislaus supported Leopold 2, Margrave of Austria, who also rebelled against Henry 4; however, the German monarch forced Leopold to surrender in May 1078. Taking advantage of the internal conflicts in the Holy Roman Empire, Ladislaus besieged and captured the fortress of Moson from Solomon in early 1079. However, Henry 4 stormed the western regions of Hungary, and secured Solomon's position. The German invasion also prevented Ladislaus from assisting Boleslaus the Bold, who fled to Hungary after his subjects expelled him from Poland. Ladislaus initiated negotiations with Solomon, who abdicated in 1080 or 1081 in exchange for revenues sufficient to bear the expenses of a king. However, Solomon soon began conspiring against Ladislaus, and Ladislaus imprisoned him. The first 5 Hungarian saints, including the first king of Hungary, Stephen 1, and Stephen's son, Emeric, were canonized during Ladislaus's reign. Stephen's canonization demonstrates Ladislaus's magnanimity, because Ladislaus's grandfather, Vazul, had been blinded by Stephen's orders in the 1030s. Historian László Kontler says that the canonization ceremony, held in August 1083, was also a political act, demonstrating Ladislaus's "commitment to preserving and strengthening" the Christian state. Ladislaus even dedicated a newly established Benedictine monastery – Szentjobb Abbey – to Stephen's right arm, known as the Holy Dexter, which was miraculously found intact. Ladislaus released Solomon at the time of the ceremony; legend said that Stephen's grave could not be opened until he did so. (The) Lord, in order to show how merciful (King Stephen 1) had been while living in a mortal body, demonstrated his approval of (Stephen's revelation as a saint) before all other works when (the king) was already reigning with Christ to the point that though for three days they struggled with all their might to raise his holy body, it was not by any means to be moved from its place. For in that time, because of the sins, a grave discord arose between the said king Ladislas and his cousin Solomon, because of which, Solomon, captured, was held in prison. Therefore when they tried in vain to raise the body, a certain recluse at the church of the Holy Savior in Bökénysomlyó, by the name of Karitas, whose famous life at the time was held in esteem, confided to the king by a revelation made to her from heaven that they exerted themselves in vain; it would be impossible to transfer the relics of the holy king until unconditional pardon was offered to Solomon, setting him free from the confinement of prison. And thus, bringing him forth from the prison, and repeating the three-day fast, when the third day arrived for the transferal of the holy remains, the stone lying over the grave was lifted up with such ease as if it had been of no weight before. — Hartvic, Life of King Stephen of Hungary. After his release, Solomon made a final effort to regain his crown. He persuaded a Pecheneg chieftain, Kutesk, to invade Hungary in 1085. Ladislaus defeated the invaders at the upper courses of the Tisza River. In August 1087, German princes who opposed Henry 4's rule held a conference in Speyer. The contemporaneous Bernold of St Blasien mentions that Ladislaus sent envoys to the meeting, and promised that he would assist (them) with 20,000 knights, if it became necessary. Ladislaus also recognized Pope Victor 3 as the legitimate pope, rather than Clement 3, who had been elected pope at Henry 4's initiative. However, Ladislaus provided no further support to Henry 4's opponents after he was informed of Solomon's death in 1087. King Demetrius Zvonimir of Croatia's wife, Helen, was Ladislaus's sister. After the death of Zvonimir and his successor, Stephen 2, a conflict developed between factions of Croatian noblemen. At Helen's request, Ladislaus intervened in the conflict and invaded Croatia in 1091. The same year, he wrote to Oderizius, Abbot of Monte Cassino in Italy, about his invasion. Thomas the Archdeacon's chronicle describes how Ladislaus occupied the entire land from the River Drava to the mountains called the Iron Alps without encountering opposition. However, his opponents crowned a local nobleman, Petar Sva?i?, as king. Sva?i? fought in the Gvozd Mountains, preventing the complete conquest of Croatia. Ladislaus appointed his nephew, Álmos, to administer the occupied territory. Around the same time, Ladislaus set up a separate diocese in Slavonia, with its see in Zagreb. The bishop of the new see became the suffragan to the archbishop of Esztergom in Hungary. Ladislaus admitted in his letter to Oderizius that he could not promote the cause of earthly dignities without committing grave sins. Historian Bálint Hóman says that Ladislaus was referring to a developing conflict with Pope Urban 2, who objected to Ladislaus's refusal to acknowledge the Holy See's suzerainty over Croatia. In the letter, Ladislaus styled himself as king of the Hungarians and of Messia. Historian Ferenc Makk writes that the latter title referred to Moesia, implying that Ladislaus had taken the regions between the Great Morava and Drina rivers from the Byzantine Empire. No other documents refer to Ladislaus's occupation of Moesia, suggesting that if Ladislaus did occupy the region, he lost it quickly. Alexandru Madgearu says that Messia should rather be associated with Bosnia, which was occupied during Ladislaus's campaign against Croatia. The Cumans invaded and plundered the eastern part of the kingdom in 1091 or 1092. Makk argues that the Byzantines persuaded them to attack Hungary, while the Illuminated Chronicle states that the Cumans were incited by the Ruthenians. In retaliation, the chronicle continues, Ladislaus invaded the neighboring Rus' principalities, forcing the Ruthenians to ask for mercy and to promise that they would be faithful to him in all things. No Rus' chronicle documents Ladislaus's military action. Bernold of St Blasien writes that Duke Welf of Bavaria prevented a conference that Emperor Henry 4 had arranged with the king of the Hungarians in December 1092. A letter written by Henry refers to the alliance into which (he) once entered with Ladislaus. Pope Urban 2 also mentioned that the Hungarians left the shepherds of their salvation, implying that Ladislaus had changed sides and acknowledged the legitimacy of Antipope Clement 3. In the deed of the Benedictine Somogyvár Abbey, Ladislaus stated that the abbot should be obedient to him, proving that Ladislaus opposed the Church's independence, which was demanded by the Gregorian Reforms. Ladislaus personally presided over an assembly of the Hungarian prelates that met in Szabolcs on 21 May 1091. The synod recognized the legitimacy of a clergyman's first marriage, in contrast to the requirements of canon law, which states that members of the clergy may not marry at all. According to a scholarly theory, the sees of the dioceses of Kalocsa and Bihar were moved to Bács (now Ba?, Serbia) and Nagyvárad (present-day Oradea, Romania), respectively, during Ladislaus's reign. Ladislaus intervened in a conflict between Wladislaw I Herman, Duke of Poland, and the duke's illegitimate son, Zbigniew, on the latter's behalf. He marched to Poland and captured Wladislaw 1 Herman's younger son, Boleslav, in 1093. At Ladislaus's demand, Wladislaw 1 Herman declared Zbigniew his legitimate son. The Illuminated Chronicle also mentions that the Hungarian troops captured Cracow during Ladislaus's campaign, but the credibility of this report has been questioned. The Illuminated Chronicle states that messengers from France and from Spain, from England and Britain, and especially from Willermus, the brother of the King of the Franks visited Ladislaus in Bodrog (near present-day Ba?ki Monoštor in Serbia) on Easter 1095, asking him to lead their crusade to the Holy Land. Ladislaus's legend says that he decided to go to Jerusalem, and to die there for Christ. The whole story was invented, probably during the reign of King Béla 3 of Hungary (who was actually planning to lead a crusade to the Holy Land in the 1190s), according to historian Gábor Klaniczay. However, Ladislaus did plan to invade Bohemia, because he wanted to assist his sister's sons, Svatopluk and Otto. He became seriously ill before reaching Moravia. The Illuminated Chronicle narrates that Ladislaus, who had no sons, called together his chief men, telling them that his brother's younger son, Álmos, should reign after him. Ladislaus died near the Hungarian-Bohemian border on 29 July 1095. A papal bull issued by Pope Paschal 2 in 1106 states that Ladislaus's venerable body rests in Somogyvár Abbey, implying that Ladislaus had been buried in Somogyvár. On the other hand, Ladislaus's late 12th-century Legend says that Ladislaus's attendants decided to bury him in Székesfehérvár, but the cart carrying his body set out to Várad on its own, unassisted by any draft animal. Historian Gyula Kristó says that Ladislaus had a first wife, but her name and family are not known. She gave birth to a daughter, whose name is also unknown. Ladislaus's daughter married Prince Iaroslav Sviatopolchich of Volhinia around 1090. Ladislaus again in 1078, to Adelaide, a daughter of the German anti-king Rudolf of Swabia. Their only known child, Piroska, became the wife of the Byzantine Emperor John 2 Komnenos in 1105 or 1106. For centuries, hagiographers and historians have emphasized Ladislaus's prominent role in the consolidation of the Christian monarchy. The chronicles also stressed his idoneitas, or personal suitability, to reign, because the legitimacy of his rule was questionable. The Illuminated Chronicle clearly states that Ladislaus knew that "the right of law between him and (Solomon) was not on his side but only the force of fact. After Ladislaus's victories over the Pechenegs and the Cumans, the nomadic peoples of the Pontic steppes stopped invading Hungary until the Mongol invasion of 1241. Kristó suggests that the Székely people—a community of Hungarian-speaking warriors—started settling the easternmost borderlands under Ladislaus. The historic association of the Kingdom of Hungary and Croatia, which ended in 1918, began with Ladislaus's conquest of Croatia. His conquest marked the beginning of a period of Hungarian expansion, which ensured that Hungary developed into a leading Central European power during the following centuries. It became a customary rite for a newly crowned Hungarian monarch to take a pilgrimage to Ladislaus's shrine at Várad. Louis 1 of Hungary, who made many attempts to expand his territory in the Balkan Peninsula, showed a special respect for Ladislaus. Hungary had never had as great as king, so they repute And the land thereafter never bore that much and splendid fruit. — Gallus Anonymus: The Deeds of the Princes of the Poles. Gábor Klaniczay emphasizes that Ladislaus seemed expressly designed to personify the knight-king ideal of his age. During the reign of Ladislaus's successor, Coloman the Learned, Bishop Hartvik said that Ladislaus's character was distinguished by the respectability of morals and remarkable for the splendor of his virtues. The so-called Gesta Ladislai regis (The Deeds of King Ladislaus), which are the texts about Ladislaus's life and reign preserved in 14th-century Hungarian chronicles, were written during Coloman's rule. Five significant events of Ladislaus's life, which were not included in his official legend, were only preserved in the Gesta. The most popular story describes Ladislaus's fight with a Cuman warrior after the Battle of Kerlés (at present-day Chirale?, Romania) in 1068. In the battle, the united armies of Solomon, Géza and Ladislaus routed a band of Pechenegs or Oghuz Turks who were plundering the eastern parts of the kingdom. According to the version recorded in the Illuminated Chronicle, Ladislaus spotted a pagan warrior fleeing from the battlefield with a captive Hungarian maiden. Ladislaus pursued the Cuman, but he could not stop him. On Ladislaus's advice, the maiden pulled the warrior off his horse, allowing Ladislaus to kill the Cuman after a long fight on the ground. Archaeologist Gyula László says that murals depicting this legend in medieval churches preserved the elements of pagan myths, including a struggle between forces of light and darkness. (The) most blessed Duke Ladislaus saw one of the pagans who was carrying off on his horse a beautiful Hungarian girl. The saintly Duke Ladislaus thought that it was the daughter of the Bishop of Warad, and although he was seriously vounded, he swiftly pursued him on his horse, which he called by the name of Zug. When he caught up with him and wished to spear him, he could not do so, for neither could his own horse go any faster nor did the other's horse yield any ground, but there remained the distance of a man's arm between his spear and the Coman's back. So the saintly Duke Ladislaus shouted to the girl and said: Fair sister, take hold of the Coman by his belt and throw yourself to the ground. Which she did; and the saintly Duke Ladislaus was about to spear him as he lay upon the ground, for he wished to kill him. But the girl strongly pleaded with him not to kill him, but to let him go. Whence it is to be seen that there is no faith in women; for it was probably because of strong carnal love that she wished him to go free. But after having fought for a long time with him and unmanned him, the saintly Duke killed him. But the girl was not the bishop's daughter. — The Hungarian Illuminated Chronicle. During the reign of Stephen 2 of Hungary, Ladislaus's shrine in the cathedral of Várad became a preferred venue for trials by ordeal. However, it cannot be determined whether Ladislaus became subject to veneration soon after his death, or if his cult emerged after he was canonized by Béla 3 of Hungary on 27 June 1192. Béla had lived in the Byzantine court, where Ladislaus's daughter, Empress Irene, was venerated as a saint. According to Thomas the Archdeacon, Pope Innocent 3 declared that Ladislaus should be enrolled in the catalogue of saints, but his report is unreliable, because Celestine III was Pope at the time. Celestine 3's bulls and charters make no reference to Ladislaus's canonization, implying that Ladislaus was canonized without the Holy See's authorization. The nearly contemporaneous Regestrum Varadinense says that a bondsman, named Tekus, son of the craftsman Dénes, opened Ladislaus's tomb at the beginning of the ceremony, after which Tekus was granted freedom. Parts of Ladislaus's head and right hand were severed so that they could be distributed as relics. The 15th-century silver reliquary that contains Ladislaus's head is displayed in the Gy?r Cathedral. Ladislaus's official legend, which was compiled after 1204, attributes a number of miracles to him. According to one of his legends, a pestilence spread throughout the kingdom during Ladislaus's reign. Ladislaus prayed for a cure; he then shot an arrow into the air at random, hitting a herb which cured the illness. This plant became known as Saint Ladislaus's herb in Hungary. Ladislaus is a patron saint of Hungary, especially along the borders. In particular, soldiers and the Székely people venerate him. A late medieval legend says that Ladislaus appeared at the head of a Székely army fighting against and routing a plundering band of Tatars in 1345. He is also called upon during times of pestilence. He is often depicted as a mature, bearded man wearing a royal crown and holding a long sword or banner. He is also shown on his knees before a deer, or in the company of 2 angels.	av Ungarn, Ladislas "Ladislas 1" (I12226)
11407	Lake Forest is a city located in Lake County, Illinois, United States, and is one of the most affluent communities in the United States, and ranked within the top three communities of the Central United States along with Winnetka, Illinois and Wayzata, Minnesota. The population was 20,059 at the 2000 census. The city is south of Waukegan, Illinois, on the shore of Lake Michigan, and is a part of the Chicago metropolitan area and the affluent North Shore. Lake Forest was founded around its college and laid out as a town in 1857 as a stop for travelers making their way south to Chicago.	Zinow, Einar "Skøien" (I8)
11408	Lakeside Cemetery.	Weehler, Ethel Frances "Skrogstad" (I4660)
11409	Lakeside Cemetery.	Skrogstad, Erland Lawrence (I3002)
11410	Lakeside Cemetery.	Skrogstad, Irene "Couture" (I3001)
11411	Lakeside Cemetery.	Couture, Arthur Leon (I6818)
11412	Lakewood Cemetery.	Hudson, Wilma Marie "Raleigh" (I14556)
11413	Lakewood Cemetery.	Sværen, Anna Marie "Raleigh" (I234)
11414	Lakewood cemetery.	Olsen, Frederick Jacob (Fritz Jalmer) "Olson" / "Raleigh" (I245)
11415	Lakewood cemetery.	Raleigh, Walter Julian (I357)
11416	Lakewood cemetery.	Raleigh, Kenneth Bruce (I14571)
11417	Lakewood Cemetery.	Raleigh, Virginia Ann "Pierce" (I14569)
11418	Lakkegata 40	Zinow, Ragnhild Sophie "Iversen" (I449)
11419	Lakkegaten. D?pt i Garnisonmenigheten.	Gulbrandsen Ryen, Poul (I11725)
11420	At least one living or private individual is linked to this note - Details withheld.	Living (I24249)
11421	At least one living or private individual is linked to this note - Details withheld.	Living (I24249)
11422	Landskamp Norge - Danmark (3-4) 9.september 1945. Spilt på Bislett stadion i Oslo. 27.000 tilskuere så Marlow komme innpå som reserve og scoret 1 av Norges 3 mål.	Braathen, Hans Marlow (I2702)
11423	Landskrona i Sk?ne eller Akershus festning.	Coucheron, Herman (I13489)
11424	Landv. matr. no.1946 Petter Andreas Hugaas, f.16/1 68 paa Stenen i Strinden, mørkt haar, bl. ø., før, har været permittert til Tromsø, udeblev fra bataljonssamlingen 1897 og er savnet, hvorfor han bedes eftersøgt og mulige opl. om hans opholdssted meddelt hertil - Gudbrandsdalens landv. bataljon, Hægdehaugsveien 15, Kr.a.	Hugaas, Peder Andreas Munch (I1159)
11425	At least one living or private individual is linked to this note - Details withheld.	Living (I105)
11426	Langodden.	Hiorth, Andreas (I17722)
11427	Langodden.	Krohn, Aslaug "Hiorth" (I17761)
11428	Languedoc.	av Toulouse, William (I6573)
11429	At least one living or private individual is linked to this note - Details withheld.	Family: Living / Living (F5145)
11430	Langvassbukt kapell/Flesnes gravlund.	Hanssen, Håkon Tormod Leon (I13172)
11431	Langvassgukt kapell/Flesnes gravlund.	Larsen, Leikny Marie Henriette "Hanssen" (I13173)
11432	Langved prestegård.	Jonsen Schancke, Zacharias (I8837)
11433	Larids Oudens Einlien og Christj Ingebrigtsdatter copuleret i romjula 1692.	Family: Lars (Laurits) Audunsen Enlien / Kirsti Ingebrigtsdatter Bjørnvoll, "Enlien" (F867)
11434	Lars Altin døde 7.mai 1777, i Danmark?	Andersdatter Møller, Anna Kristina (I2638)
11435	Lars Amundsen fra Næs døde 96 år gammel.	Amundsen Nes, Lars (I6872)
11436	Lars Amundssen var 54 år og - opsidder - på - Næss - betegnet som - Fulde Gaarde - under Mantallet i 1701 for Laurvigen amt under Sandeherit tinglag og sogn.	Amundsen Nes, Lars (I6872)
11437	Lars ble bare såvidt 1 år gammel.	Knudsen Stafrum, Lars (I1740)
11438	Lars Brandt er en tysk forfatter, filmskaper og kunstner. Hans litterære verk Andenken, om sitt forhold til faren, ble svært positivt vurdert av kritikere, og solgte i store opplag.	Brandt, Lars (I15992)
11439	Lars bygsler Kvistad 1719, og blir eier ved skjøte 1728 fra Marie Hornemann. I Saxhoug Sogn under Qvistad finner vi i manntallet i 1755: Bonden Lars 70 år og Bondens qvinde Ingebor 65 år. Deres Barn Peder 25 år og Corp. og Amund 23 år Corporal. Under ekstraskatten for Inderøy tinglag i 1762 er nevnt: Qvistad Selv Eier gods 11 personer, bl.a.: Mand Lars Hanssøn og Huustroe Berete Ingebrigtsdotter. Børn over 12 aar: Marite Larsdr, Gurue Larsdr, Marite Larsdr. Dessuten: Huusmand Hans Larssøn og Maren Jørgensdotter Huusmand Lars Larsøn og Catharina Castensdotter.	Hansen Kvistad, Lars "Qvistad" (I2841)
11440	Lars Ericd. Solberg og Maret Olsd. Berg. I 1754 giftet Marit seg med odelsgutten på Nordstu på Nord-Solberg, Lars Eriksen Solberg.	Family: Lars Erichsen Solberg / Marit Olsdatter Rogstad, "Solberg" (F822)
11441	Lars Eriksen Nagelhus fra Snåsa bygsler 21.oktober 1745 1 spann i Hildrum av eieren Christen Hagerup Meyer - med condition av at bøxelmannen nybygger og i fuldkommen stand setter de på gården forfaldne bygninger uten ringeste vederlag av jordeierne. Fra bemeldte gårds huser er, som han i brukbar stand holder: Et sengekammer, spisekammer og kjøkken med loft over som Madam Elsbe sa. Claus Wiigs er forundt, item av gården en mæling aker, den han etter løfte er skyldig at pløie og høste som sitt eget. Han var smed som faren, og ble kalt Lars Smed. I en soldatrull fra 1748 er alderen hans oppgitt til å være 43 år. Christian Hagerup Meyer selger i 1750 hele Hildrum 2 spann til Nicolai Manasse Lund for 500 riksdaler. Denne Lund igjen selger halvdelen av Hildrum 1 spann med bygsel og landskyld og - 3je års tage - ved skjøte 24.september 1750 til bygselsmannen Lars Eriksen Nagelhus for 270 riksdaler. Tidligere bygselsmann av halve Hildrum blir dermed selveier. I 1755 deler Lars Hildrum gården Hildrum i 2 bruk, hvert på 1/2 spann (bnr. 2 og 3). Den ene halvpart, Hildrum søndre (bnr. 2), solgte han til svigersønnen Peder Johannessen Skei ved skjøte 6.oktober. Kjøpesummen var 140 riksdaler. Den andre halvpart solgte Lars i 1770 til sine døtre, Anne og Kirsten, for 150 riksdaler og kår. Sønnen Erik Larsen fikk kontrakt på et kår av Hildrum,tinglyst 4.oktober 1771.	Eriksen Navlus, Lars "Hildrum" (I1608)
11442	Lars fikk i 1705 bygselbrev på gården Opsal. Han var leilending og oppsitter. Opsal gnr.114 i Nes på Romerike.	Sørensen Ås, Lars "Opsal" (I15586)
11443	Lars Floruds dtr. Gunild døpt.	Larsdatter Florud, Gunhild (I9350)
11444	Lars Floruds hustru introdusert i august-september 1751.	Larsdatter Florud, Berthe (I9345)
11445	Lars Floruds sønn Anders døpt. Moren - Lars Floruds - ble introdusert i juli.	Larsen Florud, Anders (I9354)
11446	Lars Hansen i Christiania og Anne Pedersdatter.	Family: Lars Hansen Narum, "Wold" / Anna (Anne) Pedersdatter Nerløs, "Hvalbye" / "Wold" (F6231)
11447	At least one living or private individual is linked to this note - Details withheld.	Living (I5645)
11448	Lars innehar ikke bygseløen på Florud så lenge, da han selv dør bare 2 år etter farens død. Ved Lars' død i april 1786 var besetningen 2 hester, 6 kuer, 2 okser, 1 kalv, 1 kvie, 5 sauer, 5 lam og 1 gris. Såkornet utgjorde 10 tønner havre, 1 1/4 tønne bygg, nesten 21 riksdaler.	Larsen Florud, Lars (I9351)
11449	Lars Jochumsen Woxen solgte Søndre (Nedre) Smestad til sin svigersønn Ole Nilsen Wold (Holmen) ved skjøte 21.juli 1794.	Jochumsen Woxen, Lars (I24809)
11450	At least one living or private individual is linked to this note - Details withheld.	Living (I24331)