Family/Spouse: Michael av Ungarn. Michael (son of Taksony av Ungarn) was born between 0910 and 0960; died between 0977 and 0995. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Occupation: Bef 1032, Ungarn; Konge / hertug av nordre Ungarn.

Notes:

Occupation:
Vazul, or also Vászoly, (before 997–1031 or 1032) was a member of the House of Árpád, a grandson of Taksony, Grand Prince of the Hungarians. Otherwise, the only certain information of his life, that he was kept in captivity and blinded in the fortress of Nyitra (Nitra, Slovakia) in the last years of the reign of his cousin, King Stephen I of Hungary. Modern historians, including György Györffy, do not exclude that he had earlier been Duke of Nyitra. He is the forefather of nearly all Kings of Hungary who reigned after 1046.

Vazul was a son of Michael, who was the younger son of Grand Prince Taksony. His mother's name is unknown. According to the Györffy, it is probable that she was a Bulgarian princess, a relative of Samuel of Bulgaria. Györffy also writes that Vazul was still a child around 997. His name derived from the Greek Basileios which implies that he was baptized according to Byzantine rite.

Györffy says that Vazul apparently held the Nyitra ducate, because chronicles do not make mention of other settlements in connection with his life. According to the Illuminated Chronicle, King Stephen imprisoned Vazul and held him in captivity in the fortress of Nyitra (Nitra, Slovakia) in order to urge him to amend his youthful frivolity and folly. In contrast with Györffy, his Slovak colleague, Ján Steinhübel has no doubt that Vazul was a Duke of Nyitra, who succeeded his brother, Ladislas the Bald before 1030. Steinhübel adds that Vazul, similarly to his brother, accepted the suzerainty of King Mieszko II of Poland; he was imprisoned at his former seat when King Stephen I of Hungary occupied his duchy in 1031. The theory that the Duchy of Nyitra was under Polish suzerainty in the first decades of the 11th century, which is based on the Polish-Hungarian Chronicle, is flatly refused by Györffy.

Emeric, the only son of King Stephen who survived infancy died in a hunting accident in 1031. Although Vazul who was Stephen's closest agnatic relative had the strongest claim to succeede him on the throne, the king disregarded him and nominated his own sister's son, Peter Orseolo as his heir. According to the nearly contemporaneous Annals of Altaich, Vazul bitterly resented his omission, but he was blinded on King Stephen's order. According to the contrasting reports of later Hungarian chronicles, written under kings descending from Vazul's line, Stephen initially was planning to nominate Vazul as his heir, but Vazul's enemies, including Stephen's queen, Gisela hatched a plot to hinder the king's plans. They sent an evil man to Nyitra who put out Vazul's eyes and filled the cavities of his ears with lead before the king's envoys arrived.

Feeling his powers slipping away, sent messengers in haste to have his uncle's son Vazul brought from prison in Nitra, in order to make him king of the Hungarians after himself. However, as soon as Queen Gisela got wind of this she hatched a plot with a group of traitors, and sent the ispán Sebus ahead of the messenger. Sebus had Vazul's eyes put out and molten lead poured into his ears; he then fled to Bohemia. When Vazul was at length brought back by the King's messenger, the King wept bitterly at his fate.

Simon of Kéza: The Deeds of the Hungarians.

Information on Vazul's family is contradictory. Later Hungarian chronicles tended to hide that the kings reigning after 1046 descended from a prince who was disinherited and sentenced by the holy first king of Hungary. Accordingly, many of the chronicles write that Vazul's brother, Ladislas the Bald was the Hungarian monarchs' forefather instead of Vazul. However, a concurring report – which was, for instance, recorded in the Illuminated Chronicle – has preserved the memory of Vazul's paternity of three sons named Andrew, Béla and Levente. Likewise the Illuminated Chronicle writes that Vazul's wife was a member of the Tátony clan, but his marriage lacked legitimacy. His three sons were expelled from Hungary after Vazul's death in 1031 or 1032.

It is said that these 3 brothers (Andrew, Bela, Levente) were the sons of Duke Vazul by some girl from the clan of Tatun and were not born of a true marriage-bed, and that through this conjunction they derived their nobility from Tatun. Of a certainty this is a false and most evil tale. Not for this reason are they nobles, but because they are the sons of Ladislas the Bald, who is said to have taken a wife from Ruthenia to whom these 3 brothers were born.

— The Hungarian Illuminated Chronicle.

Vazul married Katun about 1015. [Group Sheet] [Family Chart]

Family/Spouse: Unknown. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Occupation: Bef 1063, Ungarn; Konge.

Notes:

Birth:
Esztergom, Komarom-Esztergom.

Occupation:
Béla 1 the Champion or the Wisent (Hungarian: 1. Bajnok or Bölény Béla, Slovak: Belo 1.; before 1020 – 11 September 1063) was King of Hungary from 1060 until his death. He descended from a younger branch of the Árpád dynasty. Béla's baptismal name was Adalbert. He left Hungary in 1031, together with his brothers, Levente and Andrew, after the execution of their father, Vazul. Béla settled in Poland and married Richeza (or Adelaide), daughter of King Mieszko 2 of Poland.

He returned to his homeland upon the invitation of his brother Andrew, who had in the meantime been crowned King of Hungary. Andrew assigned the administration of the so-called ducatus or - duchy - which encompassed around 1/3 of the territory of the Kingdom of Hungary, to Béla. The 2 brothers' relationship became tense when Andrew had his own son, Solomon, crowned king, and forced Béla to publicly confirm Solomon's right to the throne in 1057 or 1058. Béla, assisted by his Polish relatives, rebelled against his brother and dethroned him in 1060. He introduced monetary reform and subdued the last uprising aimed at the restoration of paganism in Hungary. Béla was fatally injured when his throne collapsed while he was sitting on it.

Most Hungarian chronicles, including Simon of Kéza's Gesta Hungarorum and the Illuminated Chronicle, record that Béla's father was Ladislaus the Bald, a cousin of Stephen, the first King of Hungary. However, many of the same sources add that it is sometimes claimed that Béla and his two brothers—Levente and Andrew—were in fact the sons of Ladislaus the Bald's brother, Vazul. The chronicles also refer to gossip claiming that the 3 brothers were their father's illegitimate sons, born to a girl from the Tátony clan. Modern historians, who accept the latter reports' reliability, unanimously write that the 3 brothers were the sons of Vazul and his concubine.

Béla was born between 1015 and 1020. It is debated whether Béla was a second or a third son. The former view is represented, for example, by the Polish historian Wincenty Swoboda, and the latter by the Hungarian scholars Gyula Kristó and Ferenc Makk. Kristó and Makk write that Béla's name most probably derived from the Turkish adjective bujla (noble). However, the name may also be connected to the Slavic word for white (bjelij) or to the Biblical name Bela.

King Stephen's only son who survived infancy, Emeric, died on 2 September 1031. Thereafter, Vazul had the strongest claim to succeed the King. However, the monarch, suspecting that Vazul inclined towards paganism, favored his own sister's son, Peter Orseolo. In order to ensure his nephew's succession, Stephen had Vazul blinded. Béla and his two brothers fled from the kingdom.

They first settled in Bohemia, but their condition of life was poor and mean there. They moved to Poland, where they received a warm reception from King Mieszko 2. According to the Hungarian chronicles, Béla participated in a Polish expedition against the pagan Pomeranians and defeated their duke in single combat. The Illuminated Chronicle narrates that the Polish monarch praised the boldness and strength of Duke Béla and bestowed on him all the Pomeranian tribute. The King even gave his daughter—named either Richeza or Adelaide—in marriage to Béla and granted a goodly quantity of land to him. Makk says that Béla was not baptized until just before his marriage; his baptismal name was the Germanic (not in citation given) one of Adalbert.

At that time the Pomeranians refused to pay their yearly tribute to the Duke of Poland, to whom they were subject. The Duke set out to exact by force of arms the tribute due to him from the Pomeranians. Then the Pomeranians, who were pagans, and the Poles, who were Christians, agreed together that their leaders should meet each other in a duel, and if the Pomeranian fell defeated, he would render the customary tribute; and if the Pole, then he might bewail its loss. Since (the) Duke (Mieszko) and his sons shrank in fear from the duel to be fought, (Béla) presented himself before them and through an interpreter spoke thus:

If it is pleasing to you, Poles, and to the lord Duke, although I am of nobler birth than that pagan, yet I will fight for the advantage of your kingdom and for the honour of the Duke.

This was pleasing both to the Pomeranians and to the Poles. When they met in combat, armed with lances, (Béla) is said to have struck the Pomeranian so manfully that he unseated him from his horse; and the Pomeranian could not move from the spot where he had fallen, and [Béla] smote him with his sword. Then the Duke of the Pomeranians confessed himself at fault; and the Pomeranians, seeing this, humbly submitted to the Duke of Poland and paid the accustomed tribute without murmuring.

— The Hungarian Illuminated Chronicle.

King Mieszko 2 died in 1034; his son and heir, Casimir was forced to leave Poland. A period of anarchy followed, which lasted at least until 1039 when Casimir returned. According to Kristó and Makk, Béla was staying in Poland during this period; he even may have administered the kingdom in the name of his absent brother-in-law.[17] On the other hand, the Polish historian, Manteuffel writes that Béla and his two brothers, in contrast with the unanimous report of the Hungarian chronicles, arrived in Poland only with Casimir, after 1039. It is beyond a doubt that Levente and Andrew departed from Poland in about 1038, because—according to the Illuminated Chronicle—they did not want to live the life of hangers-on in the Duke of Poland's court, regarded only as Béla's brothers.

Upon leaving Poland, Andrew and Levente settled in Kiev. They returned to Hungary after a rebellion which was dominated by pagans broke out against King Peter Orseolo in 1046. The King was dethroned, and Andrew was proclaimed king. Levente died in the same year and Andrew, still childless, decided to invite Béla back to Hungary.

Having lost one brother, King Andreas sent to Poland to his other brother Bela, calling him with great love and saying:

Once we shared poverty and labour together, and now I ask you, most beloved brother, that you come to me without tarrying, so that we may be companions in joy and share in the good things of the kingdom, rejoicing in each other's presence. For I have neither heir nor brother except you. You shall be my heir, and you shall succeed me in the kingdom.

Won by these words, Béla came to the King with all his family. When the King saw him, he rejoiced with a great joy, because he was fortified by his brother's strength. Then the King and his brother Bela held a council and divided the kingdom into three parts, of which two remained under the proprietorship of the royal majesty or power and the third was put under the proprietorship of the Duke. This first division of the kingdom became the seed of discord and wars between the dukes and the kings of Hungary.

— The Hungarian Illuminated Chronicle.

Urged by his brother, Béla returned in 1048 and received one-third of the kingdom, with the title of duke. Béla's ducatus or duchy encompassed large territories along the eastern and northern borders, including the regions of Nyitra (Nitra, Slovakia) and Bihar (Biharia, Romania). He possessed a wide range of royal prerogatives, including coinage. The half-denars minted for him bore the inscription BELA DUX (Duke Béla). According to Steinhübel, the mid-11th-century timber and earth walls of the fortress of Nyitra were erected in Béla's reign.

The 2 brothers closely collaborated in the subsequent years. According to the Illuminated Chronicle, they together worked out a military strategy against the Germans, who were frequently invading the kingdom in the early 1050s. Ferenc Makk writes that Béla's epithets—the Champion or the Wisent — are connected to his fighting against the Germans. The chronicler emphasizes that Andrew and Béla lived in a great tranquillity of peace even after Andrew fathered a son, Solomon, in 1053. Béla was one of the lords witnessing the deed of the foundation of the Tihany Abbey, a Benedictine monastery that his brother established in 1055.

The 2 brothers' good relationship deteriorated after King Andrew had the child Solomon crowned king in 1057 or 1058. The coronation was the consequence of the peace negotiations with the Holy Roman Empire, because the Germans did not acquiesce in a marriage between Solomon and Judith—the sister of the young German monarch, Henry IV—until Solomon's right to succeed his father was declared and publicly confirmed. Thereafter Andrew was determined to secure the throne for his son. He invited Béla to his manor in Tiszavárkony, where the King offered his brother a seemingly free choice between a crown and a sword (which were the symbols of the royal and ducal power, respectively). However, he had ordered that Béla be murdered if he chose the crown. Having been informed of his brother's secret plan by one of his own partisans in the royal court, Béla opted for the sword, but he departed for Poland after the meeting.

He returned to Hungary, in the autumn of 1060, with Polish troops that Duke Boleslaus the Bold of Poland had provided. Around the same time, German reinforcements arrived in Hungary to assist Andrew against Béla. The ensuing civil war ended with the victory of Béla, who defeated his brother in two successive battles fought at the river Tisza and at Moson. The King was seriously injured and died soon afterward. His partisans took his son, the child Solomon, to Germany.

Béla was crowned king in Székesfehérvár on 6 December 1060. He ordered that the wives and sons and all the property of all those who had followed his nephew to Germany should be protected and kept safe and sound, which induced many of Solomon's partisans to reconcile themselves to Béla's rule and return to Hungary. He reformed the coinage and introduced large coins of purest silver into circulation. In order to stabilize the new currency, Béla maximized the prices and eliminated the black market. He also ordered that weekly markets should be held on Saturdays, instead of Sundays, in the kingdom. The historian Nora Berend says that the latter measure may have adversely affected Jewish activities, because Jews, who observed the Sabbath, could not work on Saturdays.

Béla decided to discuss his innovations with the representatives of the freemen, and sent heralds throughout all Hungary to summon two elders with gift of speech from each village to a royal council, according to the Illuminated Chronicle. A great crowd of commoners gathered in Székesfehérvár in 1061. They demanded the restoration of paganism and the murder of clergymen, but Béla collected his army and suppressed their uprising within three days.

Béla attempted to conclude a peace treaty with the Holy Roman Empire. For this purpose, shortly after his coronation, he released all German commanders who had assisted his brother during the civil war. However, the young German monarch's advisors refused Béla's proposals.In the summer of 1063, an assembly of the German princes decided to launch a military expedition against Hungary to restore young Solomon to the throne. Béla was planning to abdicate in favor of his nephew if the latter restored his former ducatus, but he was seriously injured when his throne broke beneath him in his manor at Dömös. The King—who was half-dead, according to the Illuminated Chronicle—was taken to the western borders of his kingdom, where he died at the creek Kinizsa on 11 September 1063. Béla was buried in the Benedictine Szekszárd Abbey, which he had set up in 1061. Following Béla's death, his three sons—Géza, Ladislaus and Lampert—sought refuge in Poland, and Solomon ascended the throne.

Béla married, in about 1033, a daughter of King Mieszko 2 of Poland. According to Makk, her name was either Richesa or Adelheid. Their eldest children, Géza and Ladislaus - who became kings of Hungary in 1074 and 1077, respectively — were born in Poland in the 1040s. Béla's third son, Lampert, was born after Béla's return to Hungary.

Lampert was followed by a daughter named Sophia, who was first married to Margrave Ulric 1 of Carniola, and later to Duke Magnus of Saxony. Her younger sister, Euphemia, became the wife of Duke Otto 1 of Olomouc. Béla's third daughter, Helena, was the queen of King Demetrius Zvonimir of Croatia. An unnamed daughter of Béla became the first wife of a Hungarian nobleman, Lampert of the Clan Hont-Pázmány. According to the historian Martin Dimnik, Béla also fathered a fifth daughter, Lanka, who was the wife of Prince Rostislav Vladimirovich of Tmutarakan.

Family/Spouse: Rikitza av Polen. Rikitza (daughter of Mieszko av Polen, "Mieszko 2" and Richiza av Saalfeld og Lothringen) was born about 1018 in Krakow, Polen; died after 1052. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Occupation: 1038, Ungarn; Konge.

Notes:

Occupation:
Andrew 1 the White or the Catholic (Hungarian: 1. Fehér or Katolikus András or Endre; c. 1015 – Zirc, before 6 December 1060) was King of Hungary from 1046 to 1060. He descended from a younger branch of the Árpád dynasty. After spending 15 years in exile, he ascended the throne during an extensive revolt of the pagan Hungarians. He strengthened the position of Christianity in the Kingdom of Hungary and successfully defended its independence against the Holy Roman Empire.

His efforts to ensure the succession of his son, Solomon, resulted in the open revolt of his brother, Béla. Béla dethroned Andrew by force in 1060. Andrew suffered severe injuries during the fighting and died before his brother was crowned king.

Medieval sources provide two contradictory reports of the parents of Andrew, and his two brothers, Levente and Béla. For instance, the Chronicle of Zagreb and Saint Gerard's Life write that their father was Vazul, a grandson of Taksony, Grand Prince of the Hungarians (r. c. 955–c. 970). The Illuminated Chronicle and other medieval sources write of Vazul's relationship with "some girl" from the Tátony clan who bore his sons, who thus were not born of a true marriage-bed. According to a concurrent tradition, which has been preserved by most chronicles, the three princes were the sons of Vazul's brother, Ladislas the Bald. Modern historians, who reject the latter report, agree that Andrew and his brothers were the sons of Vazul and his concubine from the Tátony clan. According to the historian Gyula Kristó, Andrew was the second among Vazul's three sons. He writes that Andrew was born around 1015.

According to medieval chronicles, Vazul was blinded during the reign of his cousin, King Stephen 1, the first Christian monarch of Hungary (r. 997–1038). The king ordered Vazul's mutilation after the death, in 1031, of Emeric, his only son surviving infancy. The contemporary Annals of Altaich writes that the king himself ordered the mutilation of one of his kinsmen, who had strong claim to the throne, in an attempt to ensure a peaceful succession to his own sister's son, Peter Orseolo. The same source adds that the king expelled his blinded cousin's three sons from Hungary. According to the contrasting report of the Hungarian chronicles, King Stephen wanted to save the young princes' lives from their enemies in the royal court and counselled them with all speed to depart from Hungary.

Having his own son died in his father's life, and having no other sons, Stephen, the king of good memory, who was the maternal uncle of [Peter Orseolo], adopted and appointed him as heir to his kingdom. For his kinsman's son disagreed with him on this, [Stephen] had him blinded, even if he was worthier of the kingdom, and sent his little sons into exile.

— Annals of Altaich.

Exiled from Hungary, Andrew and his brothers settled in the court of Duke Oldrich of Bohemia (r. 1012–1033). Here they came across King Mieszko 2 of Poland (r. 1025–1031, 1032–1034) who likewise took refuge in Bohemia after his opponents had expelled him from his kingdom. The Polish monarch regained his crown and returned to Poland in 1032. Andrew, Béla and Levente, whose condition of life was poor and mean in Bohemia, followed Mieszko II who received them kindly and honourably in Poland.After the youngest among them, Béla, married a daughter of Mieszko II, Andrew and Levente decided to depart from Poland, because they felt that they would be living in Poland under their brother's shadow, according to Simon of Kéza.

Hungarian chronicles have preserved a story full of fabulous or anachronistic details of the two brothers' ensuing wanderings. For instance, they narrate that Andrew and Levente were captured by Cumans, but the latter only arrived in Europe in the 1050s. Having faced many hardships, Andrew and Levente established themselves in the court of Yaroslav the Wise, Grand Prince of Kiev (r. 1019–1054) in the late 1030s. The grand prince gave his daughter, Anastasia in marriage to Andrew. Kristó writes that Andrew, who had up to that time remained pagan, was baptized on this occasion.

Having received permission from (the Polish monarch, Andrew and Levente) left their brother (Béla) behind and made their way to the King of Lodomeria, who did not receive them. Since they had nowhere to lay their head, they went from there to the (Cumans). Seeing that they were persons of excellent bearing, the (Cumans) thought that they had come to spy out the land, and unless a captive Hungarian had recognized them, they should certainly have killed them; but they kept them with them for some time. Then they departed thence to Russia.

— The Hungarian Illuminated Chronicle.

In the meantime, King Peter Orseolo, who had succeeded King Stephen in Hungary in 1038, alienated many lords and prelates from himself, especially when he solemnly recognized the suzerainty of the Holy Roman Emperor, Henry 3 in 1045. According to the Illuminated Chronicle, the discontented lords, seeing the sufferings of their people, assembled in Csanád (Cenad, Romania). They agreed to send envoys to Andrew and Levente to Kiev in order to persuade them to return to Hungary. Fearing some treacherous ambush, the 2 brothers only set out after the agents they had sent to Hungary confirmed that the Hungarians were ripe for an uprising against the king.

By the time the two brothers decided to return, a revolt had broken out in Hungary. It was dominated by pagans who captured many clergymen and mercilessly slaughtered them. Andrew and Levente met the rebels at Abaújvár. The Illuminated Chronicle narrates how the pagans urged the dukes to allow the whole people to live according to the rites of the pagans, to kill the bishops and the clergy, to destroy the churches, to throw off the Christian faith and to worship idols. The same source adds that Andrew and Levente gave in to all their demands, for otherwise they would not fight for them against King Peter.

The Annals of Altaich states that Andrew savagely raged against the flock of the Holy Church. Even so, Bishop Gerard of Csanád and four other prelates were ready to join Andrew, but the pagans captured and slaughtered three of them (including Gerard) at Buda. King Peter decided to flee from Hungary and take refugee in Austria. However, Andrew's envoys tricked the king to return before he reached the frontier, and they captured and blinded him.

Most Hungarian lords and the prelates opposed the restoration of paganism. They preferred the devout Christian Andrew to his pagan brother Levente, even if, at least according to Kristó and Steinhübel, the latter was the eldest among Vazul's 3 sons. The Hungarian chronicles write that Levente, who died in short time, did not oppose his brother's ascension to the throne. The three bishops who had survived the pagan uprising crowned Andrew in Székesfehérvár in the last quarter of 1046 or in the spring of 1047. Historian Ferenc Makk writes that Andrew was crowned with a crown that the Byzantine Emperor Constantine 9 Monomachos had sent to him. Nine enamelled plaques from this golden crown were unearthed in Nyitraivánka (Ivanka pri Nitre, Slovakia) in the 19th century. Andrew soon broke with his pagan supporters, restored Christianity and declared pagan rites illegal. According to Kosztolnyik, Andrew's epithets (the White or the Catholic) are connected to these events.

Having now been made secure against all disturbances from enemies, Duke Andreas received the crown of kingship in the royal city of Alba. No more than 3 bishops who had escaped that great slaughter of the Christians performed the ceremony of coronation in the year of our Lord 1047. He made proclamation to all his people that under pain of death they should lay aside the pagan rites which had formerly been permitted to them, and that they should return to the true faith of Christ and live in all things according to the law which King St Stephen had taught them.

— The Hungarian Illuminated Chronicle.

The contemporaneous Hermann of Reichenau narrates that Andrew sent frequent envoys with humble entreaties to Emperor Henry 3, proposing an annual tribute and faithful service if the emperor recognized his reign. Andrew persuaded his brother, Béla, to return from Poland to Hungary in 1048. He also granted his brother one third of the kingdom with the title of duke. Béla's duchy comprised two regions which were centered on Nyitra (Nitra, Slovakia) and Bihar (Biharia, Romania).

Skirmishes on the frontier between Hungary and the Holy Roman Empire first occurred in 1050. Emperor Henry invaded Hungary in August 1051, but Andrew and Béla successfully applied scorched earth tactics against the imperial troops and forced them to withdraw. Legend says that the Vértes Hills near Székesfehérvár were named after the armours – vért in Hungarian – which were discarded by the retreating German soldiers.

Andrew initiated new peace negotiations with the emperor and promised to pay an annual tribute, but his offers were refused. Next summer, the emperor returned to Hungary and laid siege to Pressburg (Bratislava, Slovakia). Zotmund, a most skilful swimmer scuttled the emperor's ships. After Pope Leo 9 mediated a peace treaty, the emperor lifted the siege and withdrew from Hungary. Andrew soon refused to fulfill his promises made under duress, and even allied with Conrad 1, Duke of Bavaria, a prominent opponent of Emperor Henry 3.

Because Andreas, the king of the Hungarians was less and less inclined to send envoys and to make promises concerning a peace treaty, (the emperor) laid siege to the fortress of Pressburg and for a long time attacked it with various machines of war. Since, however, God aided the besieged, who anxiously called on Him, his efforts were always frustrated and he could by no means capture it. Meanwhile the lord Pope Leo had intervened at the request of Andreas to make peace and he called on the emperor to end the siege. Since (the pope) found (the emperor) in all respects in agreement with him, while discovering that Andreas on the contrary was less obedient to his advice, he was angry and threatened the latter with excommunincation for mocking the apostolic see.

— Herman of Reichenau: Chronicle.

Andrew's queen, Anastasia, gave birth to a son, named Solomon in 1053. Andrew attempted to make his son's succession secure, even against his brother, Béla, who had strong claim to succeed Andrew according to the traditional principle of seniority.

The brothers' relationship did not deteriorate immediately after Solomon's birth. In the deed of the foundation of the Tihany Abbey, a Benedictine monastery established in 1055 by Andrew, Duke Béla was listed among the lords witnessing the act. This charter, although primarily written in Latin, contains the earliest extant text – Feheruuaru rea meneh hodu utu rea (on the military road which leads to Fehérvár) – written in Hungarian. Andrew also established a lavra for Orthodox hermits in Tihany and an Orthodox monastery near Visegrád. The Third Book of Law of King Ladislaus 1 of Hungary (r. 1077–1095) refers to an estate survey of the judge Sarkas under King Andrew and Duke Béla. According to György Györffy, the serfs of the royal domains were registered during this survey which took place around 1056.

Andrew suffered a stroke which paralyzed him. In an attempt to strengthen his son's claim to the throne, he had the child Solomon crowned in the one-year-long period beginning in the autumn of 1057. For the same purpose, Andrew also arranged the engagement of his son with Judith – a daughter of the late Emperor Henry 3, and sister of the new German monarch, Henry 4 (r. 1056–1105) – in September 1058. Thereafter, according to an episode narrated by most Hungarian chronicles, the king invited Duke Béla to a meeting at Tiszavárkony. At their meeting, Andrew seemingly offered his brother to freely choose between a crown and a sword, which were the symbols of the kingdom and the ducatus, respectively. Duke Béla, who had previously been informed by his partisans in Andrew's court that he would be murdered on the king's order if he opted for the crown, chose the sword.

However, Béla, who actually had no intention of renouncing his claim to succeed his brother in favor of his nephew, fled to Poland and sought military assistance from Duke Boleslaus 2 of Poland (r. 1058–1079). With Duke Boleslaus's support, Béla returned to Hungary at the head of Polish troops. On the other hand, the Dowager Empress Agnes – who governed the Holy Roman Empire in the name of her minor son, Henry 4 – sent Bavarian, Bohemian and Saxon troops to assist Andrew.

The decisive battle was fought in the regions east of the river Tisza. Andrew suffered injuries and lost the battle. He attempted to flee to the Holy Roman Empire, but his brother's partisans routed his retinue at Moson. The Annals of Niederaltaich narrates that wagons and horses trampled him in the battlefield. Deadly wounded in the battlefield, Andrew was seized and taken by his brother's partisans to Zirc where he was treated with neglect, according to the Illuminated Chronicle. Andrew died in the royal manor there before his brother was crowned king on 6 December 1060. Andrew was buried in the crypt of the church of the Tihany Abbey.

Andrew's wife, Anastasia, was the daughter of Grand Duke Yaroslav 1 the Wise of Kiev by his wife, Ingegerd, who herself was the daughter of King Olof Skötkonung of Sweden. Andrew married Anastasia, who was born in about 1020, around 1038. Their first child, Adelaide was born around 1040. She became the wife of Vratislaus II of Bohemia, who was initially Duke and, from 1085, King of Bohemia. Andrew and Anastasia's first son, Solomon, was born in 1053, their second son, David, some years later. Neither Solomon nor David fathered sons; the male line of Andrew's family died out with their death by the end of the 11th century.

King Salomon and David, his brother, never had children, and the seed of King Andreas perished with them. We believe that this was by an act of God; for on his first return with Levente, his brother, to Hungary, Andreas with the purpose of gaining the kingdom permitted the ungodly Vatha and other most evil men to kill the saintly Gerard and many Christians.

— The Hungarian Illuminated Chronicle.

Medieval chronicles write that Andrew had a natural son, named George, by a concubine from the village of Pilismarót. Since his name was popular among Orthodox believers, Gyula Kristó says that his mother may have been a Russian lady-in-waiting of Andrew's queen. The theory that the Clan Drummond in Scotland was descended from George is not widely accepted by scholars.

Andreas married Anastasia av Kiev about 1038. Anastasia (daughter of Jaroslav av Kiev, "Jaroslav 1" and Ingegjerd (Irina) Olofsdatter av Sverige, "av Kiev") was born about 1021 in Kiev, Ukraina; died about 1075 in Roches, Frankrike. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Occupation: Bef 1095, Ungarn; Konge

Notes:

Occupation:
Ladislaus 1 or Ladislas 1, also Saint Ladislaus or Saint Ladislas (Hungarian: 1 or Szent László; Croatian: Ladislav 1.; Slovak: Svätý Ladislav 1; c. 1040 – 29 July 1095) was King of Hungary from 1077 and King of Croatia from 1091. He was the second son of King Béla 1 of Hungary. After Béla's death in 1063, Ladislaus and his elder brother, Géza, acknowledged their cousin, Solomon as the lawful king in exchange for receiving their father's former duchy, which included one-third of the kingdom. Géza and Ladislaus cooperated with Solomon for the next decade. Ladislaus's most popular legend, which narrates his fight with a "Cuman" (a Turkic nomad marauder) who abducted a Hungarian girl, is connected to this period. Géza's and Ladislaus's relationship with Solomon deteriorated in the early 1070s, and they rebelled against him. Géza was proclaimed king in 1074, but Solomon maintained control of the western regions of his kingdom. During Géza's reign, Ladislaus was his brother's most influential adviser.

Géza died in 1077, and his supporters made Ladislaus king. Solomon resisted Ladislaus with the assistance of King Henry 4 of Germany. Ladislaus supported Henry 4's opponents during the Investiture Controversy. In 1081, Solomon abdicated and acknowledged Ladislaus's reign, but he conspired to regain the royal crown and Ladislaus imprisoned him. Ladislaus canonized the first Hungarian saints (including his distant relatives, King Stephen I and Duke Emeric) in 1085. He set Solomon free during the canonization ceremony.

After a series of civil wars, Ladislaus's main focus was the restoration of public safety. He introduced severe legislation, punishing those who violated property rights with death or mutilation. He occupied almost all Croatia in 1091, which marked the beginning of an expansion period for the medieval Kingdom of Hungary. Ladislaus's victories over the Pechenegs and Cumans ensured the security of his kingdom's eastern borders for about 150 years. His relationship with the Holy See deteriorated during the last years of his reign, as the popes claimed that Croatia was their fief, but Ladislaus denied their claims.

Ladislaus was canonized on 27 June 1192 by Pope Celestine 3. Legends depict him as a pious knight-king, the incarnation of the late-medieval Hungarian ideal of chivalry. He is a popular saint in Hungary and neighboring countries, where many churches are dedicated to him.

Ladislaus was the second son of the future King Béla 1 of Hungary and his wife, Richeza (or Adelaide), who was a daughter of King Mieszko 2 of Poland. Ladislaus and his elder brother, Géza, were born in Poland, where Béla had settled in the 1030s after being banished from Hungary. Ladislaus was born around 1040. Ladislaus's physical and spiritual makeup testified to God's gracious will even at his birth, according to his late-12th-century Legend. The almost contemporaneous Gallus Anonymus wrote that Ladislaus was raised from childhood in Poland and almost became a Pole in his ways and life. He received a Slavic name; Ladislaus is the Hungarian version of Vladislav.

Béla and his family returned to Hungary around 1048. Béla received the so-called - Duchy – which encompassed one-third of the kingdom – from his brother, King Andrew I of Hungary. The Illuminated Chronicle mentions that Andrew's son, Solomon, was anointed king with the consent of Duke Bela and his sons Geysa and Ladislaus in 1057 or 1058.

Béla, who had been Andrew's heir before Solomon's coronation, left for Poland in 1059; his sons accompanied him. They returned with Polish reinforcements and began a rebellion against Andrew. After defeating Andrew, Béla was crowned king on 6 December 1060. Solomon left the country, taking refuge in the Holy Roman Empire. Béla 1 died on 11 September 1063, some time before German troops entered Hungary in order to restore Solomon. Ladislaus and his brothers, Géza and Lampert, went back to Poland, and Solomon was once again crowned king in Székesfehérvár. The 3 brothers returned when the Germans left Hungary. To avoid another civil war, the brothers signed a treaty with Solomon on 20 January 1064, acknowledging Solomon's reign in exchange for their father's duchy.

Ladislaus and Géza probably divided the administration of their duchy; Ladislaus seems to have received the regions around Bihar (now Biharia, Romania). Géza and Ladislaus cooperated with King Solomon between 1064 and 1071. The most popular story in Ladislaus's later legends – his fight with a Cuman warrior who abducted a Christian maiden – occurred during this period. The relationship between the king and his cousins became tense in the early 1070s. When Géza accompanied Solomon on a military campaign against the Byzantine Empire in 1072, Ladislaus stayed behind with half of the ducal troops in Nyírség to avenge his brother with a strong hand if Solomon harmed Géza.

Realizing that another civil war was inevitable, the king and dukes launched negotiations to obtain the assistance of foreign powers. First, Ladislaus visited the Kievan Rus', but he returned without reinforcements. He then went to Moravia, and persuaded Duke Otto 1 of Olomouc to accompany him back to Hungary with Czech troops. By the time they returned to Hungary, the royal army had already invaded the duchy and routed Géza's troops at the Battle of Kemej on 26 February 1074. Ladislaus met his fleeing brother at Vác, and they decided to continue the fight against Solomon. A legend preserved in the Illuminated Chronicle mentions that before the battle, Ladislaus "saw in broad daylight a vision from heaven" of an angel placing a crown on Géza's head. Another legendary episode also predicted the dukes' triumph over the king: an ermine of purest white jumped from a thorny bush to Ladislaus's lance and then onto his chest. The decisive Battle of Mogyoród was fought on 14 March 1074. Ladislaus commanded the troops from Byhor on the left flank. Solomon was defeated, but instead of surrendering to his cousins, he fled to the western borders of the kingdom to seek assistance from his brother-in-law Henry 4 of Germany.

Géza was proclaimed king, but Solomon established himself in Moson and Pressburg (now Bratislava, Slovakia). During his brother's reign, Ladislaus administered all of their father's former duchy. He repelled Solomon's attack on Nyitra (present-day Nitra, Slovakia) in August or September 1074, but he could not seize Pressburg. Ladislaus was also his brother's main advisor. Legend says that Géza decided to build a church dedicated to the Holy Virgin in Vác after Ladislaus explained the significance of the wondrous appearance of a red deer at the place where the church would be erected:

As (King Géza and Duke Ladislaus) were standing at a spot near (Vác), where is now the church of the blessed apostle Peter, a stag appeared to them with many candles burning upon his horns, and it began to run swifly before them towards the wood, and at the spot where is now the monastery, it halted and stood still. When the soldiers shot their arrows at it, it leapt into the Danube, and they saw it no more. At this sight the blessed Ladislaus said:

Truly that was no stag, but an angel from God.

And King (Géza) said:

Tell me, beloved brother, what may all the candles signify which we saw burning on the stag's horns.

The blessed Ladislaus answered:

They are not horns, but wings; they are not burning candles, but shining feathers. It has shown to us that we are to build the church of the Blessed Virgin on the place where it planted its feet, and not elsewhere.

— The Hungarian Illuminated Chronicle.

Géza 1 died on 25 April 1077. Since Géza's sons, Coloman and Álmos, were minors, his supporters proclaimed Ladislaus king instead. Gallus Anonymus emphasizes that King Boleslaus 2 the Bold of Poland drove out Solomon from Hungary with his forces, and placed (Ladislaus) on the throne; Boleslaus even called Ladislaus his king. Although the Illuminated Chronicle emphasizes that Ladislaus never placed the crown upon his head, for he desired a heavenly crown rather than the earthly crown of a mortal king, all his coins depict him wearing a crown, suggesting that Ladislaus was actually crowned around 1078. Shortly after his coronation, Ladislaus promulgated 2 law books, which incorporated the decisions of an assembly of the magnates of the kingdom, held in Pannonhalma. The majority of these laws were draconian measures to defend private property, showing that Ladislaus primarily focused on internal consolidation and security during the first years of his reign. Those who were caught stealing were to be executed, and even criminals who committed minor offenses against property rights were blinded or sold as slaves. His other laws regulated legal proceedings and economic matters, including the issuing of judicial summons and the royal monopoly on salt trade.

If someone, freeman or bondman, should be caught in theft, he shall be hanged. But if he flees to the church to evade the gallows, he shall be led out of the church and blinded. A bondman caught in theft, if he does not flee to the church, shall be hanged; the owner of the stolen goods shall take a loss in the lost goods. The sons and daughters of a freeman caught in theft who fled to the church, was led out and blinded, if they are ten years old or less, shall retain their freedom; but if they are older than ten years they shall be reduced to servitude and lose all their property. A bondman or freeman who steals a goose or a hen shall lose one eye and shall restore what he has stolen.

— Laws of King Ladislas 1.

The Illuminated Chronicle claims that Ladislaus planned to restore the kingdom to Solomon and himself have the dukedom, but almost all contemporaneous sources contradict this report. Ladislaus approached Pope Gregory VII, who was the primary opponent of Solomon's ally, Henry 4 of Germany.[48] At the Pope's request, Ladislaus sheltered Bavarian nobles who had rebelled against Henry. In 1078 or 1079, Ladislaus married Adelaide, a daughter of Rudolf of Rheinfelden, whom the German princes had elected to take the place of Henry 4 as king. Ladislaus supported Leopold 2, Margrave of Austria, who also rebelled against Henry 4; however, the German monarch forced Leopold to surrender in May 1078.

Taking advantage of the internal conflicts in the Holy Roman Empire, Ladislaus besieged and captured the fortress of Moson from Solomon in early 1079. However, Henry 4 stormed the western regions of Hungary, and secured Solomon's position. The German invasion also prevented Ladislaus from assisting Boleslaus the Bold, who fled to Hungary after his subjects expelled him from Poland. Ladislaus initiated negotiations with Solomon, who abdicated in 1080 or 1081 in exchange for revenues sufficient to bear the expenses of a king. However, Solomon soon began conspiring against Ladislaus, and Ladislaus imprisoned him.

The first 5 Hungarian saints, including the first king of Hungary, Stephen 1, and Stephen's son, Emeric, were canonized during Ladislaus's reign. Stephen's canonization demonstrates Ladislaus's magnanimity, because Ladislaus's grandfather, Vazul, had been blinded by Stephen's orders in the 1030s. Historian László Kontler says that the canonization ceremony, held in August 1083, was also a political act, demonstrating Ladislaus's "commitment to preserving and strengthening" the Christian state. Ladislaus even dedicated a newly established Benedictine monastery – Szentjobb Abbey – to Stephen's right arm, known as the Holy Dexter, which was miraculously found intact. Ladislaus released Solomon at the time of the ceremony; legend said that Stephen's grave could not be opened until he did so.

(The) Lord, in order to show how merciful (King Stephen 1) had been while living in a mortal body, demonstrated his approval of (Stephen's revelation as a saint) before all other works when (the king) was already reigning with Christ to the point that though for three days they struggled with all their might to raise his holy body, it was not by any means to be moved from its place. For in that time, because of the sins, a grave discord arose between the said king Ladislas and his cousin Solomon, because of which, Solomon, captured, was held in prison. Therefore when they tried in vain to raise the body, a certain recluse at the church of the Holy Savior in Bökénysomlyó, by the name of Karitas, whose famous life at the time was held in esteem, confided to the king by a revelation made to her from heaven that they exerted themselves in vain; it would be impossible to transfer the relics of the holy king until unconditional pardon was offered to Solomon, setting him free from the confinement of prison. And thus, bringing him forth from the prison, and repeating the three-day fast, when the third day arrived for the transferal of the holy remains, the stone lying over the grave was lifted up with such ease as if it had been of no weight before.

— Hartvic, Life of King Stephen of Hungary.

After his release, Solomon made a final effort to regain his crown. He persuaded a Pecheneg chieftain, Kutesk, to invade Hungary in 1085. Ladislaus defeated the invaders at the upper courses of the Tisza River.

In August 1087, German princes who opposed Henry 4's rule held a conference in Speyer. The contemporaneous Bernold of St Blasien mentions that Ladislaus sent envoys to the meeting, and promised that he would assist (them) with 20,000 knights, if it became necessary. Ladislaus also recognized Pope Victor 3 as the legitimate pope, rather than Clement 3, who had been elected pope at Henry 4's initiative. However, Ladislaus provided no further support to Henry 4's opponents after he was informed of Solomon's death in 1087.

King Demetrius Zvonimir of Croatia's wife, Helen, was Ladislaus's sister. After the death of Zvonimir and his successor, Stephen 2, a conflict developed between factions of Croatian noblemen. At Helen's request, Ladislaus intervened in the conflict and invaded Croatia in 1091. The same year, he wrote to Oderizius, Abbot of Monte Cassino in Italy, about his invasion. Thomas the Archdeacon's chronicle describes how Ladislaus occupied the entire land from the River Drava to the mountains called the Iron Alps without encountering opposition. However, his opponents crowned a local nobleman, Petar Sva?i?, as king. Sva?i? fought in the Gvozd Mountains, preventing the complete conquest of Croatia. Ladislaus appointed his nephew, Álmos, to administer the occupied territory. Around the same time, Ladislaus set up a separate diocese in Slavonia, with its see in Zagreb. The bishop of the new see became the suffragan to the archbishop of Esztergom in Hungary.

Ladislaus admitted in his letter to Oderizius that he could not promote the cause of earthly dignities without committing grave sins. Historian Bálint Hóman says that Ladislaus was referring to a developing conflict with Pope Urban 2, who objected to Ladislaus's refusal to acknowledge the Holy See's suzerainty over Croatia. In the letter, Ladislaus styled himself as king of the Hungarians and of Messia. Historian Ferenc Makk writes that the latter title referred to Moesia, implying that Ladislaus had taken the regions between the Great Morava and Drina rivers from the Byzantine Empire. No other documents refer to Ladislaus's occupation of Moesia, suggesting that if Ladislaus did occupy the region, he lost it quickly. Alexandru Madgearu says that Messia should rather be associated with Bosnia, which was occupied during Ladislaus's campaign against Croatia.

The Cumans invaded and plundered the eastern part of the kingdom in 1091 or 1092. Makk argues that the Byzantines persuaded them to attack Hungary, while the Illuminated Chronicle states that the Cumans were incited by the Ruthenians. In retaliation, the chronicle continues, Ladislaus invaded the neighboring Rus' principalities, forcing the Ruthenians to ask for mercy and to promise that they would be faithful to him in all things. No Rus' chronicle documents Ladislaus's military action.

Bernold of St Blasien writes that Duke Welf of Bavaria prevented a conference that Emperor Henry 4 had arranged with the king of the Hungarians in December 1092. A letter written by Henry refers to the alliance into which (he) once entered with Ladislaus. Pope Urban 2 also mentioned that the Hungarians left the shepherds of their salvation, implying that Ladislaus had changed sides and acknowledged the legitimacy of Antipope Clement 3. In the deed of the Benedictine Somogyvár Abbey, Ladislaus stated that the abbot should be obedient to him, proving that Ladislaus opposed the Church's independence, which was demanded by the Gregorian Reforms. Ladislaus personally presided over an assembly of the Hungarian prelates that met in Szabolcs on 21 May 1091. The synod recognized the legitimacy of a clergyman's first marriage, in contrast to the requirements of canon law, which states that members of the clergy may not marry at all. According to a scholarly theory, the sees of the dioceses of Kalocsa and Bihar were moved to Bács (now Ba?, Serbia) and Nagyvárad (present-day Oradea, Romania), respectively, during Ladislaus's reign.

Ladislaus intervened in a conflict between Wladislaw I Herman, Duke of Poland, and the duke's illegitimate son, Zbigniew, on the latter's behalf. He marched to Poland and captured Wladislaw 1 Herman's younger son, Boleslav, in 1093. At Ladislaus's demand, Wladislaw 1 Herman declared Zbigniew his legitimate son. The Illuminated Chronicle also mentions that the Hungarian troops captured Cracow during Ladislaus's campaign, but the credibility of this report has been questioned.

The Illuminated Chronicle states that messengers from France and from Spain, from England and Britain, and especially from Willermus, the brother of the King of the Franks visited Ladislaus in Bodrog (near present-day Ba?ki Monoštor in Serbia) on Easter 1095, asking him to lead their crusade to the Holy Land. Ladislaus's legend says that he decided to go to Jerusalem, and to die there for Christ. The whole story was invented, probably during the reign of King Béla 3 of Hungary (who was actually planning to lead a crusade to the Holy Land in the 1190s), according to historian Gábor Klaniczay. However, Ladislaus did plan to invade Bohemia, because he wanted to assist his sister's sons, Svatopluk and Otto. He became seriously ill before reaching Moravia. The Illuminated Chronicle narrates that Ladislaus, who had no sons, called together his chief men, telling them that his brother's younger son, Álmos, should reign after him.

Ladislaus died near the Hungarian-Bohemian border on 29 July 1095. A papal bull issued by Pope Paschal 2 in 1106 states that Ladislaus's venerable body rests in Somogyvár Abbey, implying that Ladislaus had been buried in Somogyvár. On the other hand, Ladislaus's late 12th-century Legend says that Ladislaus's attendants decided to bury him in Székesfehérvár, but the cart carrying his body set out to Várad on its own, unassisted by any draft animal.

Historian Gyula Kristó says that Ladislaus had a first wife, but her name and family are not known. She gave birth to a daughter, whose name is also unknown.

Ladislaus's daughter married Prince Iaroslav Sviatopolchich of Volhinia around 1090.

Ladislaus again in 1078, to Adelaide, a daughter of the German anti-king Rudolf of Swabia. Their only known child, Piroska, became the wife of the Byzantine Emperor John 2 Komnenos in 1105 or 1106.

For centuries, hagiographers and historians have emphasized Ladislaus's prominent role in the consolidation of the Christian monarchy. The chronicles also stressed his idoneitas, or personal suitability, to reign, because the legitimacy of his rule was questionable. The Illuminated Chronicle clearly states that Ladislaus knew that "the right of law between him and (Solomon) was not on his side but only the force of fact.

After Ladislaus's victories over the Pechenegs and the Cumans, the nomadic peoples of the Pontic steppes stopped invading Hungary until the Mongol invasion of 1241. Kristó suggests that the Székely people—a community of Hungarian-speaking warriors—started settling the easternmost borderlands under Ladislaus. The historic association of the Kingdom of Hungary and Croatia, which ended in 1918, began with Ladislaus's conquest of Croatia. His conquest marked the beginning of a period of Hungarian expansion, which ensured that Hungary developed into a leading Central European power during the following centuries. It became a customary rite for a newly crowned Hungarian monarch to take a pilgrimage to Ladislaus's shrine at Várad. Louis 1 of Hungary, who made many attempts to expand his territory in the Balkan Peninsula, showed a special respect for Ladislaus.

Hungary had never had as great as king, so they repute
And the land thereafter never bore that much and splendid fruit.

— Gallus Anonymus: The Deeds of the Princes of the Poles.

Gábor Klaniczay emphasizes that Ladislaus seemed expressly designed to personify the knight-king ideal of his age. During the reign of Ladislaus's successor, Coloman the Learned, Bishop Hartvik said that Ladislaus's character was distinguished by the respectability of morals and remarkable for the splendor of his virtues. The so-called Gesta Ladislai regis (The Deeds of King Ladislaus), which are the texts about Ladislaus's life and reign preserved in 14th-century Hungarian chronicles, were written during Coloman's rule. Five significant events of Ladislaus's life, which were not included in his official legend, were only preserved in the Gesta.

The most popular story describes Ladislaus's fight with a Cuman warrior after the Battle of Kerlés (at present-day Chirale?, Romania) in 1068. In the battle, the united armies of Solomon, Géza and Ladislaus routed a band of Pechenegs or Oghuz Turks who were plundering the eastern parts of the kingdom. According to the version recorded in the Illuminated Chronicle, Ladislaus spotted a pagan warrior fleeing from the battlefield with a captive Hungarian maiden. Ladislaus pursued the Cuman, but he could not stop him. On Ladislaus's advice, the maiden pulled the warrior off his horse, allowing Ladislaus to kill the Cuman after a long fight on the ground. Archaeologist Gyula László says that murals depicting this legend in medieval churches preserved the elements of pagan myths, including a struggle between forces of light and darkness.

(The) most blessed Duke Ladislaus saw one of the pagans who was carrying off on his horse a beautiful Hungarian girl. The saintly Duke Ladislaus thought that it was the daughter of the Bishop of Warad, and although he was seriously vounded, he swiftly pursued him on his horse, which he called by the name of Zug. When he caught up with him and wished to spear him, he could not do so, for neither could his own horse go any faster nor did the other's horse yield any ground, but there remained the distance of a man's arm between his spear and the Coman's back. So the saintly Duke Ladislaus shouted to the girl and said:

Fair sister, take hold of the Coman by his belt and throw yourself to the ground.

Which she did; and the saintly Duke Ladislaus was about to spear him as he lay upon the ground, for he wished to kill him. But the girl strongly pleaded with him not to kill him, but to let him go. Whence it is to be seen that there is no faith in women; for it was probably because of strong carnal love that she wished him to go free. But after having fought for a long time with him and unmanned him, the saintly Duke killed him. But the girl was not the bishop's daughter.

— The Hungarian Illuminated Chronicle.

During the reign of Stephen 2 of Hungary, Ladislaus's shrine in the cathedral of Várad became a preferred venue for trials by ordeal. However, it cannot be determined whether Ladislaus became subject to veneration soon after his death, or if his cult emerged after he was canonized by Béla 3 of Hungary on 27 June 1192. Béla had lived in the Byzantine court, where Ladislaus's daughter, Empress Irene, was venerated as a saint. According to Thomas the Archdeacon, Pope Innocent 3 declared that Ladislaus should be enrolled in the catalogue of saints, but his report is unreliable, because Celestine III was Pope at the time. Celestine 3's bulls and charters make no reference to Ladislaus's canonization, implying that Ladislaus was canonized without the Holy See's authorization. The nearly contemporaneous Regestrum Varadinense says that a bondsman, named Tekus, son of the craftsman Dénes, opened Ladislaus's tomb at the beginning of the ceremony, after which Tekus was granted freedom. Parts of Ladislaus's head and right hand were severed so that they could be distributed as relics. The 15th-century silver reliquary that contains Ladislaus's head is displayed in the Gy?r Cathedral.

Ladislaus's official legend, which was compiled after 1204, attributes a number of miracles to him. According to one of his legends, a pestilence spread throughout the kingdom during Ladislaus's reign. Ladislaus prayed for a cure; he then shot an arrow into the air at random, hitting a herb which cured the illness. This plant became known as Saint Ladislaus's herb in Hungary.

Ladislaus is a patron saint of Hungary, especially along the borders. In particular, soldiers and the Székely people venerate him. A late medieval legend says that Ladislaus appeared at the head of a Székely army fighting against and routing a plundering band of Tatars in 1345. He is also called upon during times of pestilence. He is often depicted as a mature, bearded man wearing a royal crown and holding a long sword or banner. He is also shown on his knees before a deer, or in the company of 2 angels.

Sofie married Ulrich Weimar, "Ulrich 1" before 1071. Ulrich died before 1071. [Group Sheet] [Family Chart]

Sofie married Magnus av Sachsen, "Billung" about 1071 in Sachsen, Tyskland. Magnus (son of Ordulv (Otta/Orthilius) av Sachsen, "Billung" / "av Braunschweig" and Ulvhild (Wulfhild) Olavsdatter) was born about 1045; died on 23 Aug 1106. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Occupation: Bef 1077, Ungarn; Konge.

Notes:

Occupation:
Géza 1 (Hungarian: 1. Géza; c. 1040 – 25 April 1077) was King of Hungary from 1074 until his death. He was the eldest son of King Béla 1. His baptismal name was Magnus. When his father died in 1063, Géza's cousin Solomon acquired the crown with German assistance, forcing Géza to leave Hungary. Géza returned with Polish reinforcements and signed a treaty with Solomon in early 1064. In the treaty, Géza and his brother, Ladislaus acknowledged the rule of Solomon, who granted them their father's former duchy, which encompassed one-third of the Kingdom of Hungary.

Géza closely cooperated with Solomon, but their relationship became tense from 1071. The king invaded the duchy in February 1074 and defeated Géza in a battle. However, Géza was victorious at the decisive battle of Mogyoród on 14 March 1074. He soon acquired the throne, although Solomon maintained his rule in the regions of Moson and Pressburg (present-day Bratislava, Slovakia) for years. Géza initiated peace negotiations with his dethroned cousin in the last months of his life. Géza's sons were minors when he died and he was succeeded by his brother Ladislaus.

Géza was the eldest son of the future King Béla I of Hungary and his wife Richeza or Adelhaid, a daughter of King Mieszko II of Poland. The Illuminated Chronicle narrates that Géza and his brother Ladislaus were born in Poland, where their father who had been banished from Hungary settled in the 1030s. Géza was born in about 1040. According to the historians Gyula Kristó and Ferenc Makk, he was named after his grandfather's uncle Géza, Grand Prince of the Hungarians. His baptismal name was Magnus.

In about 1048, Géza's father returned to Hungary and received one third of the kingdom with the title of duke from his brother, King Andrew 1. Géza seems to have arrived in Hungary with his father. The king, who had not fathered a legitimate son, declared Béla as his heir. According to the traditional principle of seniority, Béla preserved his claim to succeed his brother even after Andrew's wife Anastasia of Kiev gave birth to Solomon in 1053. However, the king had his son crowned in 1057 or 1058. The Illuminated Chronicle narrates that the child Solomon was anointed king with the consent of Duke Bela and his sons Geysa and Ladislaus, which is the first reference to a public act by Géza. However, according to the contemporaneous text Annales Altahenses, Géza was absent from the meeting where Judith—the sister of the German monarch Henry 4 — was engaged to the child Solomon in 1058.

Géza accompanied his father, who left for Poland to seek assistance against King Andrew. They returned with Polish reinforcements in 1060. Géza was one of his father's most influential advisors. Lampert of Hersfeld wrote that Géza persuaded his father to set free Count William of Weimar, one of the commanders of the German troops fighting on Andrew's side, who had been captured in a battle.

The king died during the civil war; his partisans took Solomon to the Holy Roman Empire and Géza's father Béla was crowned king on 6 December 1060. Although Géza remained his father's principal advisor, King Béla did not grant his former duchy to his son. According to the Annales Altahenses, Béla even offered Géza as hostage to the Germans when he was informed that the German court decided, in August 1063, to invade Hungary to restore Solomon. However, the Germans refused Béla's offer and he died on 11 September 1063, some days after the imperial troops entered Hungary.

Following his father's death, Géza offered to accept Solomon's rule if he received his father's former duchy. This offer was refused, which forced him and his 2 brothers — Ladislaus and Lampert — to leave Hungary for Poland. King Boleslaw 2 of Poland provided them with reinforcements and they returned after the German troops withdrewn from Hungary. The brothers wanted to avoid a new civil war and made an agreement with King Solomon. According to the treaty, which was signed in Györ on 20 January 1064, Géza and his brothers accepted Solomon's rule and the king granted them their father's duchy. The king and his cousins celebrated Easter together in the cathedral of Pécs, where Duke Géza ceremoniously put a crown on Solomon's head.

Being a newcomer and not yet established in his kingdom, King (Solomon) was afraid that (Géza) would perhaps attack him with a Polish army, and he therefore retired for a time with his forces and took up a safe station in the strongly fortified castle of (Moson). The bishops and other religious men strove most earnestly to bring about a peaceful settlement between them. Especially bishop Desiderius softened Duke (Géza)'s spirit with his gentle admonitions and sweet pleadings that he should peaceably restore the kingdom to (Solomon), even though he was the younger, and should himself assume the dukedom which his father had held before him. (Géza) listened to his words of wise persuasion and laid aside his ill feeling. At (Györ), on the feast day of SS Fabian and Sebastian the martyrs, King (Solomon) and Duke (Géza) made peace with each other before the Hungarian people.

— The Hungarian Illuminated Chronicle.

According to Ján Steinhübel and other Slovak historians, Géza only retained the administration of the region of Nyitra (present-day Nitra, Slovakia) and gave the eastern territories of their father's duchy, which were centered around Bihar (present-day Biharia, Romania), to his brother, Ladislaus. The Hungarian historian, Gyula Kristó likewise says that this division of Béla's one-time duchy is probable. The historians Gyula Kristó and Ferenc Makk write that Géza seems to have married a German countess, named Sophia around this time. Géza had the right to coinage in his duchy. The silver half-denars minted for him bore the inscriptions DUX MAGNUS (Duke Magnus) and PANONAI (Kingdom of Hungary).

Géza closely cooperated with the king between 1064 and 1071. For instance, they jointly routed an invading army which had plundered the eastern territories of the kingdom at Kerlés (present-day Chirales, Romania) in 1068. The identification of the invaders is uncertain: the Annales Posonienses writes of Pechenegs, the Illuminated Chronicle and other 14th- and 15th-century Hungarian chronicles refer to Cumans, and a Russian chronicle identifies them as Cumans and Vlachs. Modern historians have concluded that they were Pechenegs.

Géza's and Solomon's relationship only began to worsen during the siege of the Byzantine fortress of Belgrade in 1071. Its commander preferred to surrender to Géza instead of the king and the Byzantine envoys who arrived in the Hungarian camp after the fall of Belgrade only negotiated with Géza. The division of the booty also gave rise to a new conflict between Solomon and Géza. Although Géza accompanied the king on a new campaign against the Byzantine Empire in 1072, but his brother, Ladislaus stayed behind with half of the troops of their duchy.

The conflict between the king and his cousins was sharpened by Solomon's main advisor, Count Vid who wanted to acquire the dukes' domains for himself. However, Solomon and Géza, who were convinced that they needed foreign reinforcements before attacking the other party, concluded a truce which was to last from 11 November 1073 to 24 April 1075. Géza sent his brothers to Poland and Rus' to seek assistance against Solomon. At a meeting in the Szekszárd Abbey, Count Vid persuaded the king to break the truce in order to unexpectedly attack Géza who was hunting in Igfan Forest to the east of the river Tisza. Although the abbot of the monastery, which had been established by Géza's father, warned the duke of the king's plans, the royal army crossed the river and routed Géza's troops in the battle of Kemej on 26 February 1074.

From the battlefield, Géza and his retinue hastened towards Vác where he came upon his brother, Ladislaus and their brother-in-law, Duke Otto 1 of Olomouc. The latter, accompanied by Czech reinforcements, arrived in Hungary in order to assist Géza against Solomon. In the ensuing battle, fought at Mogyoród on 14 March 1074, Géza with the troops from Nitria was stationed in the centre, according to the Illuminated Chronicle. During the battle, Géza and Ladislaus changed their standards in order to bewilder Solomon who was planning to attack Géza. Géza and his allies won a decisive victory and forced the king to flee from the battlefield and to withdraw to Moson at the western frontier of Hungary. Géza made Kapuvár, Babót, Székesfehérvár and other castles secure with garrisons of the bravest soldiers, thus taking possession of almost the entire kingdom.

According to the Illuminated Chronicle, Géza accepted the throne at the insistence of the Hungarians after Solomon had taken refuge in Moson. However, he was not crowned because the royal jewels were still in the dethroned king's possession. The German monarch Henry IV, who was Solomon's brother-in-law, launched an expedition against Hungary in mid-1074. The Germans marched as far as Vác, but Géza applied scorched earth tactics and bribed German commanders, who persuaded the German monarch to retreat from Hungary.

(Géza), hearing that the Emperor had come to Vacia, with prudent policy gave instructions to approach and win over the patriarch of Aquilegia, to whose counsels the Emperor most readily listened, and also all the [German] dukes, promising them much money if they would make the Emperor turn back. The patriarch, therefore, and the dukes, seduced by the gifts and possessed with love of gold, invented various false stories to induce the Emperor to turn back. The patriarch pretended that he had a dream whose interpretation most plainly was that the Emperor's army would be wholly destroyed by the divine vengeance unless he returned with the utmost speed. The dukes pretended likewise to be awestricken by divine warnings...

— The Hungarian Illuminated Chronicle.

In early 1074, Géza had approached Pope Gregory 7 to obtain international recognition of his rule. However, the pope wanted to take advantage of the conflict between Solomon and Géza and attempted to persuade both of them to acknowledge the suzerainty of the Holy See.[39] Géza did not obey the pope and asked the Byzantine Emperor Michael 7 Doukas for a crown. The emperor sent Géza a gold and enamel diadem, which bore the legend Géza, the faithful king of Hungary on one of its plaques. This splendid work of art became the lower part of the Holy Crown of Hungary by the end of the 12th century. Géza was crowned king with this diadem in early 1075. In this year he styled himself as anointed king of the Hungarians by the grace of God in the charter of the foundation of the Benedictine Abbey of Garamszentbenedek (present-day Hronský Benadik, Slovakia).

Géza married a niece of Nikephoros Botaneiates, a close advisor of Emperor Michael 7. However, Solomon still controlled Moson and Pressburg; the royal troops—which were under the command of Géza's brother, Ladislaus—could not take Pressburg in 1076. According to the Illuminated Chronicle, Géza considered renouncing the crown in favor of Solomon from the end of the year. Géza died on 15 April 1077 and was buried in the cathedral of Vác, which he had erected in the honor of the Holy Virgin. His brother, Ladislaus succeeded him. A grave discovered in the center of the medieval cathedral in August 2015 was identified as Géza's burial site by Zoltán Batizi, the leader of the excavations.

(King Géza) celebrated Christmas at (Szekszárd)... When the Mass had been celebrated and all observances had been duly performed, the King instructed that all should leave except the bishop and the abbots. Then the King prostrated himself with tears before the Archbishop and the other ecclesiastical personages and prelates. He said that he had sinned because he had possessed himself of the kingdom of a lawfully crowned king; and he promised that he would restore the kingdom to (Solomon), and that these would be the conditions of firm peace between them: He would by lawful right hold the crown with that third part of the kingdom belonging with the duchy; the crowned (Solomon) would hold the two parts of the kingdom which he had held before... Then King (Géza) sent messengers to King (Solomon) with letters setting forth the terms of peace. Messengers passed to and fro, but feelings on this side and that were at variance, and so the reconciliation found no consummation. Meanwhile King (Géza) fell gravely ill, and on April 25, adorned with virtues, he went the way of all flesh. He was most devoted to God in the Catholic faith, and he was a most Christian Prince.

— The Hungarian Illuminated Chronicle.

Géza married twice. The family of his first wife Sophia, whom he married in the late 1060s, is unknown. After his coronation in 1075, he married his second wife, who was the niece of the future Byzantine Emperor Nikephoros 3.

It is uncertain which wife bore Géza's children, but the historians Gyula Kristó and Márta Font say that Sophia was their mother. Kristó adds that Géza fathered at least 6 children. Although only 2 of them — Coloman and Álmos — are known by name, the Illuminated Chronicle states that Coloman had brothers who died before him. Both Coloman and Álmos were apparently born around 1070.

Geza married Synadena before 1077. [Group Sheet] [Family Chart]

Adelheide married Vratislav av Böhmen, "Vratislav 2" about 1055. Vratislav (son of Bretislav av Böhmen, "Bretislav 1" and Judith av Böhmen) was born about 1035; died on 14 Jan 1092. [Group Sheet] [Family Chart]